So much has been written on racefail that I just want to say that last night t'h and I saw a fantastic film on DVD that is totally made of the awesome racewin. It is called Atanarjuat and was the first film made entirely in the Inuit language, filmed in Inuit territory in Canada, and made by Inuit film makers, crew and cast. Plus, it is a simply stunning aesthetic achievement.
I'd heard of this film for many years as a kind of answer to Nanook of the North, the amazing and very moving 1922 documentary of people in the Arctic region. But it's also more than that; it's fiction, based on an Inuit myth. It blends the fascinating ethnographic detail of material culture with a universal plot and theme. So you get wonderful scenes of women scraping the blood off hides and men spitting onto the runners of sledges to make the ice smooth and other such things plus you get a story that is very, very rooted in this strange, extreme, freezing cold, vegetation-starved environment but is at the same time totally accessible. Ultimately, the story (which I won't spoiler) reminded me of Helen of Troy.
What is really fabulous, though, and a very interesting, if modest, development in recent world film making is the strategy that some indigenous people are adopting (Atanarjuat and, in Australia, the fantastic Ten Canoes), and that is to set films in a mythic pre-colonial time. This does away with the whole problem of how to show the relationship of indigenous people to 'white' people, and allows a much freer and more nuanced treatment of the indigenous people as just 'people'.
There is still the potent force of the 'other'; both Atanarjuat and Ten Canoes interestingly feature a 'stranger' who appears and causes disruption in the community. I read this in a two-fold way: on the one hand, the 'stranger' is a classic narrative agent. A 'stranger' arriving to disrupt an equilibrium is one of the key ways of getting a narrative going. On the other hand, I also find it fascinating to consider the role of the stranger in pre-modern societies. These were communities (and we all go back to that kind of community, ultimately) where there were no strangers. There were no cities or towns or villages or hamlets. There was just a tiny family/kinship unit, where every single person counts for the purposes of survival, where everyone knows everyone, and where compromises with people whom you don't get on with or with people who are downright bad are essential for survival.
The 'stranger' in this context of a tiny community takes on a whole different meaning. There simply were no strangers so anyone unknown becomes an almost otherworldly, demonic, scary force, a thing-that-cannot-be. At one point, in Atanarjuat, the hero arrives in a distant place and is taken in by some 'strangers' but it very quickly turns out that they are not real strangers at all: 'Are you not the son of Sauri? Sauri and I share the same grandmother.' A relationship is soon established, and the stranger is, as it were, 'un-strangered'.
To get back to the point about these being all-indigenous representations. Here you have strangers but they are strangers within the context of their culture. They are not white others, and there is no 'othering' of the indigenous people. I love that.
It reminds me of the novels by Amitav Ghosh, and especially of his marvellous novel-cum-ethnographic study-cum-travelogue-cum-history book, In an Antique Land which is about the trade relations between Egyptian Jews and Indian Hindus in the Middle Ages, a network of relations that completely operated outside the purview of European influence.
And as if you need another incentive, but: Atanarjuat features total frontal male nudity.
Hooray for un-coy non-commercial films!
P.S. Does anybody know a good Native American / Native Canadian / First Nation Peoples film?
I'd heard of this film for many years as a kind of answer to Nanook of the North, the amazing and very moving 1922 documentary of people in the Arctic region. But it's also more than that; it's fiction, based on an Inuit myth. It blends the fascinating ethnographic detail of material culture with a universal plot and theme. So you get wonderful scenes of women scraping the blood off hides and men spitting onto the runners of sledges to make the ice smooth and other such things plus you get a story that is very, very rooted in this strange, extreme, freezing cold, vegetation-starved environment but is at the same time totally accessible. Ultimately, the story (which I won't spoiler) reminded me of Helen of Troy.
What is really fabulous, though, and a very interesting, if modest, development in recent world film making is the strategy that some indigenous people are adopting (Atanarjuat and, in Australia, the fantastic Ten Canoes), and that is to set films in a mythic pre-colonial time. This does away with the whole problem of how to show the relationship of indigenous people to 'white' people, and allows a much freer and more nuanced treatment of the indigenous people as just 'people'.
There is still the potent force of the 'other'; both Atanarjuat and Ten Canoes interestingly feature a 'stranger' who appears and causes disruption in the community. I read this in a two-fold way: on the one hand, the 'stranger' is a classic narrative agent. A 'stranger' arriving to disrupt an equilibrium is one of the key ways of getting a narrative going. On the other hand, I also find it fascinating to consider the role of the stranger in pre-modern societies. These were communities (and we all go back to that kind of community, ultimately) where there were no strangers. There were no cities or towns or villages or hamlets. There was just a tiny family/kinship unit, where every single person counts for the purposes of survival, where everyone knows everyone, and where compromises with people whom you don't get on with or with people who are downright bad are essential for survival.
The 'stranger' in this context of a tiny community takes on a whole different meaning. There simply were no strangers so anyone unknown becomes an almost otherworldly, demonic, scary force, a thing-that-cannot-be. At one point, in Atanarjuat, the hero arrives in a distant place and is taken in by some 'strangers' but it very quickly turns out that they are not real strangers at all: 'Are you not the son of Sauri? Sauri and I share the same grandmother.' A relationship is soon established, and the stranger is, as it were, 'un-strangered'.
To get back to the point about these being all-indigenous representations. Here you have strangers but they are strangers within the context of their culture. They are not white others, and there is no 'othering' of the indigenous people. I love that.
It reminds me of the novels by Amitav Ghosh, and especially of his marvellous novel-cum-ethnographic study-cum-travelogue-cum-history book, In an Antique Land which is about the trade relations between Egyptian Jews and Indian Hindus in the Middle Ages, a network of relations that completely operated outside the purview of European influence.
And as if you need another incentive, but: Atanarjuat features total frontal male nudity.
Hooray for un-coy non-commercial films!
P.S. Does anybody know a good Native American / Native Canadian / First Nation Peoples film?
(no subject)
Date: 2009-03-25 08:04 pm (UTC)(no subject)
Date: 2009-03-25 08:36 pm (UTC)The landscapes also were stunning, and when the women discovered the ravaged tent and the wife shouted 'Atanarjuat! Atanarjuat!' I kept thinking about this film all night and today.
(no subject)
Date: 2009-03-25 08:12 pm (UTC)And I know you were asking about movies, but for writers I reccomend Thomas King and Thomson Highway.
(no subject)
Date: 2009-03-25 08:40 pm (UTC)On the other hand, I may just know too little. Many of these things don't make it across the pond.
Thanks for these recs!!
(no subject)
Date: 2009-03-25 09:09 pm (UTC)(Another novel I reccomend is Three Day Road by Joseph Boyden. I keep remembering things I want others to read.)
(no subject)
Date: 2009-03-26 07:56 pm (UTC)(no subject)
Date: 2009-03-25 09:03 pm (UTC)(no subject)
Date: 2009-03-25 09:11 pm (UTC)<3 Thomas King.
ETA: For traditional oral history stories I really should reccomend Louis Bird, both the books and the website http://www.ourvoices.ca/index He's an Omushkego Cree elder who's been recording stories for decades and they've been working on transcribing and translating them and making them available for both people within his comunity and others who want to listen.
(no subject)
Date: 2009-03-26 07:57 pm (UTC)(no subject)
Date: 2009-03-25 09:39 pm (UTC)(no subject)
Date: 2009-03-26 08:00 pm (UTC)(no subject)
Date: 2009-03-25 10:36 pm (UTC)P.S. Does anybody know a good Native American / Native Canadian / First Nation Peoples film?
I'm also looking for something like this - or books, actually.
(no subject)
Date: 2009-03-26 08:02 pm (UTC)Some people above have recced some Native American/Canadian films and novels, too, so scroll upwards!